God is love. – 1 John 4:8

Be still and know that I am God. – Psalm 46:10

With zeal have I been zealous for the Lord God
 of Hosts. – 1 Kings 19:10

Prophet Elijah reaching for Our Lady above the cloud. The Chapel of the Holy Spirit, Carmelite Monastery in Philadelphia.

Opening stanza of a Carmelite hymn sung on the Feast Day Mass of Our Lady of Mount Carmel, July 16, 2014:

Queen and Beauty of Mount Carmel!
Seen by prophet’s mystic gaze;
Shown above the holy mountain
As Elijah kneels and prays.

Carmel is a place near modern day Haifa, Israel on the Mediterranean Sea where hermits have lived since the time of the prophet Elijah, well before the birth of Jesus.

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In the early 13th century on Mt. Carmel, hermits built their cells around a small chapel dedicated to the Blessed Virgin Mary. These hermits became known as the Brothers of Our Lady of Mount Carmel. This is the origin of the devotion to Our Lady under the title of Our Lady of Mount Carmel. – Fr. Gabriel Barry, O.C.D.

In the tradition of salvation history, the Brothers of Our Lady claimed spiritual kinship with the prophet Elijah. They strove to perpetuate through their lives of prayer, poverty, and penance the great zeal of this Old Testament saint. In Mary they found the model for a life of dedication and service to Christ. In her they saw the ideal contemplative and they took her as their mother and guide. – Fr. Gabriel Barry, O.C.D.

Cloud-like rising from the ocean,
Pure and free from every stain,
She has claimed his heart’s devotion
Through the ages to remain.
(Carmelite hymn sung on the Feast Day Mass Our Lady of Mount Carmel on July 16)

Blessed Virgin Mary with the Child Jesus. Carmelite Monastery, Philadelphia Carmel in Pennsylvania.

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Tender Mother, she has clothed us
With a double garment fair.
Pledge of heavenly protection,
Is the scapular we wear.

On July 16, 1251, the Blessed Virgin Mary appeared to St. Simon Stock, a Carmelite. During the vision, she revealed to him the Scapular of Our Lady of Mount Carmel, known as the “Brown Scapular”. Mary handed Simon Stock a brown woolen scapular and promised, “Whoever dies in this garment shall not suffer eternal fire.” The feast day of Our Lady of Mount Carmel coincides with the July 16th date of the apparition.

The brown scapular is the principle part of the religious habit of the Order of Carmel and has had special importance since the 13th century. Just as Our Lady wrapped the Christ Child in clothing which she herself prepared, so, too, she designated the holy scapular to be a sign of her motherly protection both in life and in death. In so doing, she takes upon herself all the consequences of her spiritual motherhood, guards her children and leads them to God. They, in turn, experience her powerful intercession, for the scapular is an habitual invocation of her whose prayer is always efficacious. – Fr. Gabriel Barry, O.C.D.

There is a Scapular Confraternity of Carmel available to laypeople.

The Blessed Virgin Mary; Sanctuary Window, Chapel of the Holy Spirit at Philadelphia Carmel.

“Our Lady is depicted as the Spouse of the Holy Spirit”. – Luke 1:35

St. Therese of the Child Jesus of the Holy Face.

Also known as St. Therese of Lisieux and the Little Flower.
The “Shower of Roses” window was installed before her beatification in 1923 in anticipation of sainthood. One angel is sheathing his sword, now that the battle is over.

The cloistered nuns are on the other side of this separator, where they pray and celebrate Mass. The Host is passed by the priest through a section that opens within the bars.

The Martin Family Reliquary at The Chapel of the Holy Spirit, Carmelite Monastery in Philadelphia. Photo credit: Fluer Nabert.

The Archdiocese of Philadelphia, in 2013, entrusted the relics of Blessed Louis and Zélie Martin and St. Therese to the Philadelphia Carmelite Monastery. The Philadelphia Carmel were the originators of devotion to St. Thérèse of Lisieux in the United States, in the early 20th century.

Shown above are the three individual reliquaries, housing the relics of Therese, Louis and Azellie. This is the first family reliquary for veneration and procession. The reliquary of St. Thérèse, Doctor of the Church is placed highest. Louis and Azellie reliquary are united by wedding rings. The two white lilies are for the parents and the rose is for St. Thérèse. Design by Fluer Nabert, sculpture.

The entrance to the Chapel of the Holy Spirit, Philadelphia Carmel.

Portico detail, front entrance.

The Latin words mean:
I will bring them to my holy mountain and make them joyful in my house of prayer. – Is 56:7

Portico detail.

Inscription in Latin means:
With zeal have I been zealous for the Lord God of hosts – 1 Kings 19:10

The walled Monastery is off limits to the public.

The Carmelite Monastery in Philadelphia was founded in 1902, less than five years after St. Thérèse died. The Carmelites have been in the current building since 1910. The entire Monastery complex was completed in 1925.

Many archives from the beginning of the Monastery at Philadelphia Carmel to the modern day have survived and been preserved for public use. The Carmelites created one of the most inspiring religious websites in the Archdiocese of Philadelphia. It includes digitized historical content from their archives including “Lights on Liturgy” prayers, letters from Cardinals, YouTube video, photos and events. The link is here: Discalced Carmelite Nuns of Philadelphia.

The altar in the Chapel of the Holy Spirit.

On the left is St. Teresa of Jesus (Teresa of Avila), founder of the Discalced Carmelites along with St. John of the Cross and on the right is St. Elisha with hand outstretched, a prophet who followed in Elijah’s footsteps.

St. Thérèse of Lisieux (January 2, 1873 – September 30, 1897) explains the Science of Love.

I desire only this science of love…I understand so well that it is only love which makes us acceptable to God that this love is the only good ambition. Jesus deigned to show me the road that leads to Divine Furnace [of God’s love] and this road is the surrender of the little child who sleeps without fear in it’s Father’s arms. – St. Thérèse of Lisieux (SS 187-188)

Shrine of the Holy Face of Jesus.

Original papal document dated 1895 of an appearance of the living face of Christ on a Veronica’s Veil witnessed by many during veneration.

The Holy Face of Jesus detail.
In Rome in 1849, a miracle occurred where the Face of Christ appeared during veneration of Veronica’s Veil. It lasted 3 hours with a bright illumination witnessed by a group that was present. An engraving of the image on the veil was made to commemorate the event and a reproduction, authenticated by the Vatican, is now housed at Philadelphia Carmel. In Latin it’s called Sacri Vultus, the Holy Face Relic.

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Pope John Paul II proclaimed Thérèse of Lisieux a Doctor of the Church in October 1997, the year of her 100th anniversary of her death, making her the youngest and most contemporary of all Doctors of the Church. Her sisters, also religious, lived to be in their 90’s. If Therese had also lived that long, she would have lived to 1963. That would put her in the same era as 电脑vp软件, who was born fourteen years after Thérèse in 1887 and passed in 1968 at age of 81 years old.

Thérèse of Lisieux, a Professed Discalced Carmelite Nun at the Monastery of Lisieux.

I understand that all souls cannot be the same, that is necessary that there be different types in order to honor each of God’s perfections in a particular way. To me He has granted His infinite mercy, and through it I contemplate and adore the other divine perfections! (SS180) – Therese of Lisieux from Walking the Little Way of Thérèse of Lisieux, Discovering the Path of Love. Joseph F. Schmidt FSC 2012

From the Side Shrine in Honor of St. Thérèse of Lisieux.

St. Thérèse was canonized in 1925. The statue of St. Thérèse with the face of Jesus was donated in 1997, the same year Therese was honored as Doctor of the Church by St. John Paul II. She is holding a Doctoral biretta in her right hand.

At the time of her death, Therese knew no more than 50 people, having lived in a cloistered, contemplative convent. As she studied and prayed the science of love from her own experiences, her wisdom blossomed.

I wanted Carmel as soon as I learned of it; I find that all the aspirations of my heart are fulfilled in this Order. – Saint Thérèse of Lisieux

“I am not dying; I am entering into life,” wrote Thérèse of Lisieux a few weeks before her death in Carmel on September 30, 1897, at the age of 24.

Chapel of the Holy Spirit after Our Lady of Mount Carmel Feast Day Mass, July 16, 2014.

The Carmelites host an Public Novena in honor of the Blessed Virgin Mary of Mount Carmel each July.

 

A plenary indulgence is given for anyone visiting the Carmelite Chapel on July 16.

From the Novena:

Mary, be mindful of us as we kneel before you.
By your love of God, hear us; by your fidelity to God, intercede for us;
by your power over the devil, protect us.

Trinity Window – Pater, Flius, Spiritus Sanctus

Latin for Father, Son, Holy Spirit.

Closing Prayers:

O Mary, conceived without sin, 
pray for us who have recourse to Thee! From the Flos Carmeli Prayer, Latin for “Flower of Carmel” by St. Simon Stock (1165 – 1265), a Carmelite. This prayer is also a favorite at the Miraculous Medal Shrine, Philadelphia.

Several prayers said by the Nuns at Philadelphia Carmel:

On behalf of those who have said no prayers today, let us say: Our Father… Hail Mary…

On behalf of those who neglect to praise God and thank Him, let us say: Blessed be God. Blessed be His holy name.

On behalf of those who blaspheme and neglect the Blessed Sacrament, let us say: Blessed, praised, worshiped and adored be Jesus Christ on His Throne of Glory and in the Most Holy Sacrament of the Altar. – from Night Litany for Our City.

Your righteousness, God, reaches to the heavens, you who have done great things. Who is like you, God? – Psalm 71:19

At that time Jesus exclaimed: “I give praise to you, Father, Lord of heaven and earth, for although you have hidden these things from the wise and the learned you have revealed them to little ones”. – Matthew 11:25

It’s the Solemnity of Peter and Paul, June 29th, a feast day of the highest magnitude at the Cathedral Basilica of Saints Peter and Paul in Philadelphia, Pennsylvania.

Saint Peter.

From marble mosaic on the Sanctuary wall at the Cathedral Basilica of Saints Peter and Paul, Philadelphia PA. In the background is Saint Peter’s Basilica, a major basilica in Vatican City, Rome.

You are Peter and upon this rock I will build my Church, and the gates of the netherworld shall not prevail against it. – Matthew 16:18

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Saint Paul.

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I want you to know, brothers and sisters, that the gospel I preached is not of human origin. I did not receive it from any man, nor was I taught it; rather, I received it by revelation from Jesus Christ. – Galatians 1:12

The Assumption of the Blessed Virgin.

Inside the great dome, at the center, is Mary ascending into Heaven. Around Mary are panel paintings called the “Angels of The Passion. Within each group of angels is an emblem of the Passion; the cross, crown of thorns; twelve in total. The stained glass windows, detail is not shown, are of Blessed Mary holding the Child Jesus, with Saint Peter and Saint Paul on each side. The remaining stained glass windows are Doctors of the Church, including friends of ShrineTower; St. Augustine and St. Basil. The four pillars of the great dome are the four Evangelists: Matthew, Mark, Luke and John.

The Assumption of the Blessed Virgin (cont’d).

Closer view of the great dome of the Assumption of the Blessed Virgin. Several of the “Angels of The Passion” panel paintings can be seen.

Mary Mother of God is the patroness of the United States of America.

Sacred Heart of Jesus.

The Sacred Heart of Jesus is the patron of the Archdiocese of Philadelphia.

The Umbralino. (Italian for “umbrella”)

The umbralino in the Sanctuary next to the Cathedra or Bishop’s chair. Whenever a Pope visits a basilica, its umbralino is opened. It was last opened on Pope Francis’s visit to Philadelphia in September, 2015.

The Tintinnabulum.

A small gold bell is hanging below an enamel plate with a picture of Saint Peter and Saint Paul. On the other side of the plate is a picture of the Cathedral Basilica. At the top of the tintinnabulum is the papal tiara and Keys of Heaven. If Pope Francis were to celebrate the Mass at Saints Peter and Paul Cathedral Basilica, the tintinnabulum would be used to lead the procession down the Basilica’s main aisle.

Ciborium – View Looking Up.

In the center of the underside of the ciborium is the Holy Spirit symbolized as a dove. The mosaic carries in Latin an inscription which translates: “In every place there is offered and sacrificed in My Name a clean oblation.” From Malachias 1:11.

Story of St. Paul follows from a stained glass window in the apse:

Paul’s Conversion

As he was traveling, it happened that he was approaching Damascus, and suddenly a light from heaven flashed around him; and he fell to the ground and heard a voice saying to him, “Saul, Saul, why are you persecuting Me?” – Acts 9:3-4

“Who are you, Lord?” Saul asked.

“I am Jesus, whom you are persecuting,” he replied. “Now get up and go into the city, and you will be told what you must do.”

The men traveling with Saul stood there speechless; they heard the sound but did not see anyone. Saul got up from the ground, but when he opened his eyes he could see nothing. So they led him by the hand into Damascus. For three days he was blind, and did not eat or drink anything. – Acts 26:15-16

Paul Preaching to the Athenians (Pagens in Greece).

Then Paul stood in the midst of the Areopagus and said, “Men of Athens, I perceive in all things you are very religious; for as I was passing through and considering the objects of your worship, I even found an altar with this inscription: TO THE UNKNOWN GOD. Therefore, the One whom you worship without knowing, Him I proclaim to you.” Acts 17:22-23

Paul was beheaded in Rome.

“These are the ones, who living in the flesh, planted the Church with their blood; they drank the chalice of the Lord, and became friends with God.” Entrance Antiphon, Feast Day Mass.

Saint Paul at the front entrance to the Basilica Cathedral of Saints Peter and Paul, Philadelphia Pennsylvania.

In Archbishop Chaput’s sermon on the Feast day Mass of June 29th at the Basilica, he said most people think of Paul’s symbol, the sword, for his martyrdom, since he was beheaded by the Romans. It really is the sword of the Spirit, the Word of God where the sword penetrates our heart.

And take the helmet of salvation, and the sword of the Spirit, which is the word of God. – Ephesians 6:17

Story of St. Peter follows from a stained glass window in the apse:

Jesus Giving Peter the Keys to Heaven.

“I will give you the keys of the kingdom of heaven; and whatever you bind on earth shall have been bound in heaven, and whatever you loose on earth shall have been loosed in heaven.” – Matthew 16:19

Peter Being Called by Jesus.

And Jesus said to them, “Follow Me, and I will make you become fishers of men.”

Peter’s crucification.

Peter was crucified upside down, at his request, according to Origen of Alexandria.

Saint Peter at the front entrance to the Basilica Cathedral of Saints Peter and Paul, Philadelphia Pennsylvania.

Peters symbol are keys, which represent Jesus’ saying, “I will give you the keys of the kingdom of heaven.”

Peter in chains teaching the other prisoners.

On the very night when Herod was about to bring him forward, Peter was sleeping between two soldiers, bound with two chains, and guards in front of the door were watching over the prison. And behold, an angel of the Lord suddenly appeared and a light shone in the cell; and he struck Peter’s side and woke him up, saying, “Get up quickly.” And his chains fell off his hands.- Acts 12:6-7

Successor to St. Peter: Pope Francis.

Pope Francis at Mass for the Solemnity of Saints Peter and Paul. Photo credit – VaticanRadio.com

Cathedral Basilica of Saints Peter and Paul.

Building community.

St. Peter.

Aura of St. Peter

Aura of St. Paul

I have competed well; I have finished the race; I have kept the faith. – St. Paul 2 Timothy 4:7

Daylesford Abbey, Paoli Pennsylvania, with bronze sculpture, the Abbey Church, and the bell tower on right.

The bell tower consists of three bells that chime and resonate throughout the day. From any angle in looking at the bell tower, you see a cross.

Detail: Bronze sculpture on Daylesford Abbey grounds.

Blessed Hugh is the lower figure. He was one of St. Norbert’s first disciples and later became first abbot of Prémontré. Above Hugh is Norbert, pointing upward to Jesus. And Jesus is the upright figure with hands raised to heaven.

St. Norbert, founder of the Norbertine Order, at Daylesford Abbey in Paoli Pennsylvania, a suburb of Philadelphia. Norbert in his own side chapel at the Abbey. The light above is from a skylight opening. It’s June 6th, the feast day of St. Norbert.

Detail of Norbert’s right hand holding the Monstrance with the Host embedded with the insignia JHS.

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Norbert painting at Daylesford Abbey, Paoli Pennsylvania.

Norbert in a state of ecstasy, receiving a vision from the Lord.
On the right is his Archbishop mitre.

On one occasion, while Norbert was celebrating Mass, a spider fell into the already consecrated chalice. To avoid desecrating the precious blood of Jesus, Norbert swallowed the large spider whole, only to have it expelled through his nose with a sneeze.

Saint Norbert painting by Marten Pepijn 1637, oil on panel a O.L. Vrouwekathedraal Cathedral in Antwerp, Belgium.

The Norbertines at Daylesford Abbey have a deep sense for community. They use the term communio, and practice it by living in open dialogue and consultation individually and collectively with the local community. Being canons regular the Norbertines combine community activity with the contemplative life. Yet unlike monks who live in cloistered, contemplative life and sometimes engage in the community, Daylesford canons regular preach, teach, and administer the sacraments for all who participate when at the Abbey.

Entrance to Daylseford Abbey complex.

The Daylesford Abbey Spirituality Center brings diverse and innovative programs, from world renowned national speakers like Fr. Richard Rohr. Smaller programs like how to write a collect for the opening prayer of a Mass. Of course the collect written won’t get into the Roman Missal, but understanding the process is fascinating. For some of the larger programs, like conferences and retreats, the Abbey offers 36 rooms for overnight guests with home cooked meals. Dinners before spirituality programs are a nice addition to the Abbey culture.

The Daylesford Abbey nave with the pews arranged in the foreground facing each other.

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Cross at Daylesford Abbey Church

Since Norbert left no writings except for one small prayer, his legacy is the religious community he left behind. Following St. Augustine 腾讯网游加速器——绝地求生首选加速器【官方推荐】 - QQ:下载新版腾讯网游加速器，安装并启动加速器，登录QQ 账号，尽享极速体验 立即下载 1. 搜索“ ”，添加并加速“ 注册登录下载” 2. 打开并登录 平台 3. 下载，即可享受畅爽下载体验 腾讯公司 版权所有 ... the Norbertines sing their prayers in the Divine Office and have a special devotion to the Holy Eucharist.

Norbert with Monstrance and Staff, Daylesford Abbey, Philadelphia, PA

Norbert was devoted to the Holy Eucharist and defended the sanctity of the Blessed Sacrament. He is credited for driving a heretic from Antwerp who repeatedly blasphemed the Blessed Sacrament and had it removed from the cathedral and hidden. As part of this miracle Saint Norbert rescued the monstrance, returning it unharmed to the cathedral. We typically see the Monstrance being held by Norbert in paintings of the saint.

Artwork in one of the several courtyards throughout the Abbey.
The newest edition to the Abbey grounds in Paoli, Pennsylvania is the amazing Daylesford Abbey Stations of the Cross or the Via Crucis. It’s all outdoor along a trail, and each station is an alcove off the main trail. The Station scenes are replicas from the Basilica of San Zeno in Verona, Italy.

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St. Philomena in Saint Philomena Roman Catholic Church
 Lansdowne, Pennsylvania, a suburb of Philadelphia. In May, 1802, the relics of St. Philomena were discovered in Italy.

Tomb of St. Philomena in the Sanctuary in Mugnano del Cardinale, Avellino, Italy.

The catacombs of Priscilla: the Greek Chapel near the body of Philomena. St. Philomena was a second century girl whose remains were discovered in an ancient catacomb in Rome.

The glass vase, containing a vile of her dried blood, which was found inside the tomb of Saint Philomena, also with bone relics. What would a DNA sample reveal today?

The three tiles on the tomb: LUMENA / PAX TE / CUM FI.

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Several years later Philomenia’s remains were enshrined in a village in Mugano, Italy and there begins the interventions and unusual events surrounding this girl of fourteen or fifteen. So great were here intersessions and miracles, that many religious and lay people began following her spirit. One such admirer who experienced “a burning in my heart” for Philomena, was St. John Baptist Vianney (Cure d’Ars) as explained here.

Painting of Philomena at Saint Philomena Roman Catholic Church
 in Lansdowne, Pennsylvania (Philadelphia).

She was made a saint in 1837 by Pope Gregory XVI. She is the only person recognized as a saint based solely on her intersessions, since little is know of her otherwise. On the spirituality side, Philomena revealed her story to Mother Maria Luisa di Gesu, Foundress of the Oblates of Our Lady of Sorrows on August 3, 1833. Here is what St. Philomena said to Mother Maria Luisa di Gesu of her background.

“Dear Sister, August the tenth was the day of my rest, my triumph, my birth into Heaven, my entering into the possession of such eternal goods as the human mind cannot possibly imagine. That is why my Heavenly Spouse disposed, by His most high decrees that my coming to Mugnano should be on the day which had seen my coming to Heaven! He prepared so many circumstances which should make my arrival at Mugnano glorious and triumphant; giving joy to all the people, even though the priest who brought me had absolutely decided that my translation should take place on the fifth of the month very quietly in his own house. My omnipotent Spouse impeded him with so many obstacles that the priest, although he did all he could to carry out his plan, could not do so. And so it came about that the said translation was made on the tenth, the day of my feast in Heaven.” – Mother Maria Luisa di Gesu

Exterior of St. Philomena Church in the suburbs of Philadelphia, Pennsylvania. The church was dedicated on May 27, 1900 in honor of the Saint.

St. John Neumann while bishop of Philadelphia, was a true promoter of St. Philomena. He said of Philomena, “to whom God denies nothing for whoever invokes her.”

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The side shrine of St. Philomena, with a first class relic below, brought from the Shrine in Mugnano del Cardinale, near Naples, Italy.
All of Philomena’s miracles are explained here.

Philomena up close.

St. Padre Pio called Philomena the “Princess of Heaven”. Padre Pio used to reply to those who doubted the existence of the Saint: “for the love of God!  It might well be that her name is not Philomena, but this Saint has performed many miracles and it is not the name that did them.”